THE SHIFTING MEANINGS OF "QUEER"


It is important to note the re-appropriation of the term "queer" in the post-Stonewall era and its contemporary use as an affirmative self-nominated identity label. Minorities have long expoused this strategy- pejoritives like 'dyke' and 'fag' have been turned into badges of pride, gangs ta rappers have transformed 'nigga' into a fraternal greeting. After theories put forth by Judityutler, Teresa de Lauretis, Simon Wtney, Richard Dyer and others, "queer no longer indicates the bioilogical sex or gender of the subject. Alexander Doty uses the term to describe a cultural commonground between lesbians and gays as well as other non-straights- a term representing unity as well as suggesting diversity. Most importantly, the term indicates " an ontological challenge to dominant labeling philosophies, especially the medicalization of the subject implied by the word 'homosexual', in the era of AIDS, as well as a challenge to discrete gender categories embedded in the divided phrase 'gay and lesbian'." (See Moe Myer The Politics and Poetics of Camp, 1994) Most broadly, "Queer" stands for any alternative sexuality, whether or not lived, which includes bisexuality, transgender, transexual, and transvestite communities, the S&M movement, people of color, lesbians who sleep with men, radical sex, and any and all others who falls somewhere within what Adrienne Rich would call a queer "continuum."

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Patsy ans Eddie hang out around London when they should be "setting a good example" for women- or should they?